Bluebonnets, Indian Paintbrush, and Nueces Coreopsis near La Vernia, Texas
When spring arrives and blankets of blue wrap around the pastures and hills of rural Texas, “Let’s go look at the flowers” is a common invitation: one that generally means, “Let’s go look at the bluebonnets.” Still, as the season progresses, those blue beauties are joined by a multitude of other colors.
My own preference is for these fields of mixed flowers. When I see them, the red, yellow, and blue finger paints of my pre-school years come to mind, along with the little red, yellow, and blue chairs in my first grade reading circle. Discovering the same colors shining in the sunlight always brings a smile.
Here, Engelmann’s daisies (Engelmannia peristenia) stand out against a multi-colored background that also includes what I first took to be a variety of sneezeweed (Helenium spp.), but now know to be huisache daisy (Amblyolepis setigera).
Engelmann daisies and friends ~ Goliad, Texas
Sometimes, even a weed can add color, as when wind-blown dock (Rumex spp.) provides an impressionistic touch to a hidden parcel of flowers.
Curly Dock, Toadflax, and Groundsel on an unnumbered road outside Smiley
Far from any town, a pleasing winecup serves to accent fading bluebonnets and blue curls. At the right of the image, you can see the fuzzy bluebonnet seed pods already forming.
A fading but still bright collection of flowers at an intersection of two county roads
Despite drought and freeze, nature’s spring production is continuing its run, and there’s still time to catch the show.
Comments always are welcome.
Late purple aster (Symphyotrichum patens)
In England, Michaelmas, or the Feast of St. Michael and All Angels, traditionally is celebrated on September 29. Long associated with the beginning of autumn and the shortening of days, it is one of four ‘Quarter Days’ tied to solstice or equinox: Lady Day (March 25), Midsummer (June 24), Michaelmas (September 29), and Christmas (December 25).
Although associated with religious festivals, Quarter Days also served a secular purpose; in the past, Quarter Days marked a time to hire servants, pay rents, or begin leases. Traditionally, Michaelmas also marked the end of harvest: the conclusion of summer’s productivity and the beginning of the new agricultural cycle.
As the turn toward winter began, various late-blooming asters became associated with the celebration of St. Michael. Just as the saint was considered a protector against darkness and evil, the so-called Michaelmas daisy was considered a token of resistance to the advancing gloom of autumn and winter.
The Michaelmas Daisies, among dede weeds,
Bloom for St Michael’s valorous deeds.
And seems the last of flowers that stood,
Till the feast of St. Simon and St. Jude.
Today, an assortment of asters have come to be considered Michaelmas daisies, and most belong the genus Symphyotrichum. Generally tall, clump-forming, and autumn-blooming, they can be abundant in North American marshes and fields.
Perennial salt marsh aster (Symphyotrichum tenuifolium)
Ancient traditions associated with the feast of St. Michael include feasting on a goose that had been fed on the stubble of the fields; baking breads or cakes with grain from the last harvest; and making dolls from the last of the corn shocks. Today, Michaelmas daisies still are exchanged or gathered to decorate tables, and verses such as this, from Malcolm Guite, are shared:
Michaelmas gales assail the waning year,
And Michael’s scale is true, his blade is bright.
He strips dead leaves; and leaves the living clear
To flourish in the touch and reach of light.
Comments always are welcome.