Liberian rain stick and tribal masks
Across cultures, from Australia to Argentina to Mexico to Tibet, the rainstick serves as a musical instrument, a necessary adjunct to tribal ceremonies, and a means of calling up rain. My own rainstick comes from Liberia, West Africa, where I worked for a few years. Unlike those made from dried cacti and filled with beads or seeds, mine was formed from a stalk of a different sort of plant; I’ve always assumed its sound depends on falling rice or seeds.
Some say rainsticks are magical. Whether that’s true I can’t say, but now and then I ponder my stick’s survival for nearly fifty years in the heat and humidity of both Liberia and Texas. Occasionally I turn it as I walk by, and find myself transported back the bush: hearing again the sound of approaching rain. Sometimes, if long anticipated and much needed rain is in the forecast, I turn the stick several times, hoping the magic is real.
Seamus Heaney, the Pulitzer Prize winning poet known for works exalting everyday miracles, has considered the rain stick. His poem celebrating its qualities was published in The New Republic in 1993; its words still fall on the ear as easily as the sound of coming rain.
Up-end the stick and what happens next
is a music that you never would have known
to listen for. In a cactus stalk
Downpour, sluice-rush, spillage and backwash
come flowing through. You stand there like a pipe
being played by water, you shake it again lightly
and diminuendo runs through all its scales
like a gutter stopping trickling. And now here comes
a sprinkle of drops out of the freshened leaves,
Then subtle little wets off grass and daisies;
the glitter-drizzle, almost-breaths of air.
Up-end the stick again. What happens next
is undiminished for having happened once,
twice, ten, and thousand times before.
Who cares if all the music that transpires
is the fall of grit or dry seeds through a cactus?
You are like a rich man entering heaven
through the ear of a raindrop. Listen now again.